Chân Không Biography, Age, Height, Wife, Net Worth and Family

Age, Biography and Wiki

Chân Không (Cao Ngọc Phương) was born on 1938 in Ben Tre, French Indochina. Discover Chân Không’s Biography, Age, Height, Physical Stats, Dating/Affairs, Family and career updates. Learn How rich is She in this year and how She spends money? Also learn how She earned most of networth at the age of 85 years old?

Popular As Cao Ngọc Phương
Occupation N/A
Age N/A
Zodiac Sign
Born 1938
Birthday 1938
Birthplace Ben Tre, French Indochina
Nationality china

We recommend you to check the complete list of Famous People born on 1938.
She is a member of famous with the age years old group.

Chân Không Height, Weight & Measurements

At years old, Chân Không height not available right now. We will update Chân Không’s Height, weight, Body Measurements, Eye Color, Hair Color, Shoe & Dress size soon as possible.

Physical Status
Height Not Available
Weight Not Available
Body Measurements Not Available
Eye Color Not Available
Hair Color Not Available

Dating & Relationship status

She is currently single. She is not dating anyone. We don’t have much information about She’s past relationship and any previous engaged. According to our Database, She has no children.

Family
Parents Not Available
Husband Not Available
Sibling Not Available
Children Not Available

Chân Không Net Worth

Her net worth has been growing significantly in 2022-2023. So, how much is Chân Không worth at the age of years old? Chân Không’s income source is mostly from being a successful . She is from china. We have estimated
Chân Không’s net worth
, money, salary, income, and assets.

Net Worth in 2023 $1 Million – $5 Million
Salary in 2023 Under Review
Net Worth in 2022 Pending
Salary in 2022 Under Review
House Not Available
Cars Not Available
Source of Income

Chân Không Social Network

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Timeline

In 2014, for the first time in history major Anglican, Catholic, and Orthodox Christian leaders, as well as Jewish, Muslim, Hindu, and Buddhist leaders (including Chân Không, representing Thích Nhất Hạnh), met to sign a shared commitment against modern-day slavery; the declaration they signed calls for the elimination of slavery and human trafficking by the year 2020.

During the three-month return to Vietnam (January to early April, 2005), Thích Nhất Hạnh spoke to thousands of people throughout the country – bureaucrats, politicians, intellectuals, street vendors, taxi drivers, artists. In addition to Thich Thích Nhất Hạnh’s Dharma talks, Sister Chân Không also taught and conducted additional mindfulness practices. She led the crowds in singing Plum Village songs, chanting, and leading “total relaxation” sessions. Other times, it was her simple application of Vietnamese heritage to modern ways of life that appealed to the people they met. During Tết (Vietnamese new year) celebrations in February, she performed an “oracle reading” for hundreds of Buddhist followers.

Chân Không wrote her autobiography, Learning True Love: How I Learned & Practiced Social Change in Vietnam in 1993.

Sister Chân Không ordained as a nun by Thích Nhất Hạnh in 1988 on [Vulture Peak], in India.

From 1969 to 1972 Chân Không worked with Thích Nhất Hạnh in Paris organizing the Buddhist Peace Delegation which campaigned for peace in Vietnam. She then worked with Thích Nhất Hạnh to establish the first the Sweet Potato community near Paris, then Plum Village Monastery in 1982. Chân Không accompanied and assisted Thích Nhất Hạnh when he traveled. In addition, she has organized relief work for those in need in Vietnam, by coordinating relief food parcels for poor children and medicine for the sick, and has helped organize activities at Plum Village.

The Order of Interbeing was to be composed of monks, nuns, laymen, and laywomen. The first six ordainees were free to choose whether they preferred to live and practice as formal monastics or as laypersons. The first three women chose to live celibate lives like nuns, although they didn’t shave their heads, while the three men chose to marry and practice as lay Buddhists. Among the three women was Nhat Chi Mai, known for her active participation in the group “Youth Serving Society” who taught within various orphanages and immolated herself in 1967 for peace.

On February 5, 1966 Chân Không was ordained as one of the first six members of the Order of Interbeing, sometimes called the “Six Cedars”. Following her ordination, she was given the name Sister Chân Không, True Emptiness. In explaining the meaning of the name, she says: “In Buddhism, the word ’emptiness’ is a translation of the Sanskrit sunyata. It means ’empty of a separate self.’ It is not a negative or despairing term. It is a celebration of interconnectedness, of interbeing. It means nothing can exist by itself alone, that everything is inextricably interconnected with everything else. I know that I must always work to remember that I am empty of a separate self and full of the many wonders of this universe, including the generosity of my grandparents and parents, the many friends and teachers who have helped and supported me along the path, and you dear readers, without whom this book could not exist. We inter-are, and therefore we are empty of an identity that is separate from our interconnectedness.”

She first met Thích Nhất Hạnh in 1959 and considered him her spiritual teacher. In 1963 she left for Paris to finish her degree in biology which was awarded in 1964.

In 1958 she enrolled in the University of Saigon to study biology. She was also involved in political action, becoming the student leader at the University, spending much of her time helping the poor and sick in the slums of the city.

Chân Không (born 1938) is an expatriate Vietnamese Buddhist Bhikkhunī (nun) and peace activist who has worked closely with Thích Nhất Hạnh in starting the Plum Village Tradition and helping conduct spiritual retreats internationally.

Chân Không was born Cao Ngoc Phuong in 1938 in Bến Tre, French Indochina in the center of the Mekong Delta. As the eighth of nine children in a middle-class family, her father taught her and her siblings the value of work and humility. She quotes her father as saying: “…never bargain with a poor farmer because for you a few dong may not be much, but for him it is enough to support his children.”

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